PARO (alt. 2,200m)
The beautiful valley of Paro encapsulates within itself a rich culture, scenic beauty and hundreds of myths and legends. It is home to many of Bhutan’s oldest temples and monasteries, National Museum and country’s only airport. Mount. Chomolhari (7,314m) reigns in white glory at the northern end of the valley and its glacial water plunge through deep gorges to form Pa Chhu (Paro river). Paro is also one of the most fertile valley in the Kingdom producing a bulk of the locally famous red rice from its terraced fields.
Places of Interest in PARO
Built in 1646 by Shabdrung Ngawang Namgyal , the first spiritual and temporal ruler of Bhutan, the Dzong houses the monastic body of Paro, the office of the Dzongda (district administrative head) and Thrimpon (judge) of Paro district. The approach to the Dzong is through a traditional covered bridge called Nemi Zam. A walk through the bridge, over a stone inlaid path, offers a good view of the architectural wonder of the Dzong as well as life around it. It is also the venue of Paro Tshechu, held once a year in the sprng.
One time watch tower built to defend Rinpung Dozng during inter-valley wars of the 17th century, since 1967 Ta Dzong is serving as the National Museum of the country. It holds fascinating collection of art, relics, religious thangkha paintings and Bhutan’s exquisite postage stamps. The museum circular shape augments its varied collection displayed over several floors.
This Dzong, with a delightful village nestling at its foot, was built in 1646 by Shabdrung Ngawang Namgyal to commemorate his victory over the Tibetan invaders. Historically and strategically this Dzong withstood all its glory and was featured in 1914 vide National Geographic magazine. The glory of Drukgyel Dzong remained even when its was destroyed by fire in 1951. On a clear day, one can see the commanding view of Mount. Chomolhari from the village, below the Dzong.
It is one of the oldest and most sacred shrines of the Kingdom dating back to 7th century (the other is Jambey Lhakahng in Bumthang). The lhakhang complex is composed of two temples. The first temple was built by Tibetan King, Songtsen Gampo in the 7th century and in 1968, H.M. Ashi Kesang, the Queen Mother of Bhutan, built the second temple in same original pattern.
It is the serene home of Buddhist nuns who have dedicated their life for spiritual fulfillment and leading undisturbed life of religious studies, prayer and meditation. The goemba is nestled in a craggy patch on mountain side below the Chelela pass and perched precariously along the rock face. From Chelela pass, the lhakhang is about an hour walk amidst magnificent wooded area.
The beauty of Paro valley is embellished by cluster of quaint farm houses. Bhutnaese farm houses are very colorful, decorative and traditionally built without the use of single nail. All houses follow the same architectural pattern. A visit to Farm House is very interesting and offers a good glimpse into the lifestyle of a farmer.
Built in 1525, this town temple was formed by Ngawang Chhogyel, one of the prince-abbots of Ralung in Tibet and an ancestor of the Shabdrung Ngawang Namgyal.
Taktshang Lhakhang (Tiger’s Nest)
It is one of the most famous of Bhutan’s monasteries, perched on the side of a cliff 900m above the Paro valley floor. It is said that Guru Rinpoche arrived here on the back of a tigress and meditated at this monastery and hence it is called ‘Tiger’s Nest’. This site has been recognised as a most sacred place and visited by Shabdrung Ngawang Namgyal in 1646 and now visited by all Bhutanese at least once in their lifetime. On 19 April, 1998, a fire severely damaged the main structure of building but now this Bhutanese jewel has been restored to its original splendour.
Excursions around PARO
Start the day early for drive to Haa via Chele-la pass. 4 Km away at Bondey village the road to Haa diverts towards the right hand side and the climb up towards the chele-la pass starts. After driving through blue pine & rhododendron forest for 45 km, reach Chele-la pass ( 4200 meters). From this point one can have a superb views of Mount. Chomolhari & Jichu Drakey. This is a very good place to walk around for few minutes enjoying the view. Drive on to Haa, descending all the way for another 22 km (under an hours drive), finally reaching Haa. The Haa Dzong is presently occupied by military, but the view from outside is stunning. After picnic lunch visit to the famous Monastery Lhakhang Karpo (White Temple) followed by visit to Lhakhang Nagpo (Black Temple). The central shrine in Lhakhang Nagpo is said to have no difference with that of Lhasa JOWO in Tibet. The construction of the Lakhang Karpo is believed to have been assisted by the locality. As a result the place came to be locally known as “Hay” meaning” surprise” which later became “Haa” due to the differences in interpretations and pronunciations of different people over time.
The three giant hills looming over the fringes of Haa valley were called ”Me Rig Puen Sum” especially after the incidence of the Lhakhang Kdarpo construction. Today the three hills are popularly known as “Rig Sum Goenpa” signijfying three deities-Jambayang Chana Dorji and Chenrizig.
Later, other Buddhist saints like Guru Rinpoche and “Machi Labdorn” came to the Jungney Drag in Haa and blessed the locality. The principal religion followed is Drukpa Kagyud.
After the arrival of Shabdrung Ngawang Namgyel, the chief guardian deity of Haa became Ap Chundu.
Later in the afternoon drive to Paro same way back. The drive will be under 3 hours.